I love studying apologetics, which is the defense of the
Christian faith. I can easily spend
hours listening to detailed historical arguments supporting the veracity of
Jesus’ resurrection from the dead or reading about evidence that supports the reliability
of scripture. However, as I listen to
online debates or read comments from YouTube viewers, I sometimes feel that
people are missing the forest by focusing on the trees. While debating more isolated issues, people
will sometimes make comments that completely contradict their overall
worldview.
Allow me provide an example from renowned evolutionary
biologist and vocal opponent of faith, Richard Dawkins. Reasoning from a foundation of atheism, materialism,
and naturalism, Dawkins describes the universe in this way: “In a universe of
electrons and selfish genes, blind physical forces and gene replication, some
people are going to get hurt, other people are going to get lucky, and you won’t
find any rhyme or reason in it, not any justice. The universe we observe we observe has precisely
the properties we should expect if there is, at bottom, no design, no purpose,
no evil, no good, nothing but blind pitiless indifference” (River Out of Eden:
A Darwinian View of Life). While I
disagree with Dawkins assessment of the universe, it is completely consistent with
his secular worldview.
However, his following comment, meant to carry rhetorical
power and refute the existence of God, does not. “The God of the Old Testament is arguably the
most unpleasant character in all fiction: jealous and proud of it; a petty,
unjust, unforgiving, control-freak; a vindictive, blood thirsty ethnic
cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal,
pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully”
(The God Delusion). While I would again
disagree with Dawkin’s Biblical interpretation, the bigger question is, “In a
world with no evil, no good, no justice, nothing but blind pitiless
indifference…Who cares?” If there is no
evil, where does Dawkins find the moral foundation from which he attempts to
condemn God? Where does he find the
notion that people have intrinsic value and dignity that should be protected
and respected? These ideals don’t find
their foundation in his worldview, so he borrows them from a theistic worldview. To paraphrase theologian Cornelius
Van Til, he sits in God’s lap so that he can slap him in the face.
That is why an analysis of worldviews is so important. Everyone has a worldview, which is simply how
one views the world, an overall philosophical perspective on everything that
exists and matters to us. A person’s
worldview will determine their answers to the following questions:
Origin – How did we
get here?
Identity – What does
it mean to be human?
Morality – How should
we live?
Purpose – Why are we
here?
Destiny – What happens
to us when we die?
Some people may not have given much thought to their
worldview, but their answers to these questions will reveal where they stand. Others have clearly defined their worldview,
but will sometimes live or debate important issues and questions in a way that
contradicts the very foundation of their worldview, such as Dawkins did in the
previous example. So, in this series, we
are going to zoom out from the trees so that we can get a large angle view of
the world’s major worldviews: secularism, new spirituality, Islam, Marxism,
postmodernism, and Christianity. We will
examine what answers each worldview provides for the big questions of origin,
identity, morality, purpose and destiny. By the end of our trip around the worldviews, we will be equipped to
assess what worldview provides the most coherent description of the universe in
which we live. So let’s get
started. The first stop on our itinerary
will be secularism.
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